FNI Publications
Infinite Boundaries: Order, Disorder, and Reorder in Early Modern German Culture, edited by Max Reinhart. (Kirksville, Mo.: Sixteenth Century Journal Publishers, 1998).
Contents:
- Interdisciplinarity, Boundary Work, and Early Modern German Studies / Max Reinhart
- Public Law and Patriotism in the Holy Roman Empire /Michael Stolleis
- Universal and the Local in Episcopal Visitations / Edmund M. Kern
- Clericalism and Communalism in German Catholicism / Marc R. Forster
- Terms of Loyalty: Factional Politics in a Single German Village (Nöggenschwihl, 1725-1745) / David Martin Luebke
- Blurring Genre Boundaries: Judas and his Role in Early Modern German Drama / Paul F. Casey
- Architecture and Rhetoric in the Work of Johann Bernhard Fischer von Erlach / Friedrich Pollerofs
- Jesuit Church of St. Michael's in Munich: the Story of an Angel with a Mission / Jeffrey Chipps Smith
- Constructing the Boundaries of Community: Nationalism, Protestantism, and Economics in a Sixteenth-Century Broadsheet / Pia F. Cuneo
- Der Kaiser als Künstler: Ferdinand III and the Politicization of Sacred Music at the Hapsburg Court / Steven Saunders
- What did Burckhardt's Renaissance Sound Like? / Paul Walker
- Germany's Blind Renaissance / Christopher S. Wood
- The Other in the Age of the Reformation: Reflections on Social Control and Deviance in the Sixteenth Century / Hans J. Hillerbrand
- With a Morsel of Bread: Delineating Differences in the Jewish and Christian Communities of Regensburg before the Pogrom of 1519 / Kristin E.S. Zapalac
- Unification and the Chemistry of the Reformation / Jole Shackelford
- Anabaptist Women, Radical Women? / Sigrun Haude
- The Regulation of Hebrew Printing in Germany, 1555-1630: Confessional Politics and the Limits of Jewish Toleration / Stephen G. Burnett
- The Executioner's Healing Touch: Health and Honor in Early Modern German Medical Practice / Kathy Stuart
- Sovereignty and Heresy / Constantin Fasolt.
Cultures of Communication from Reformation to Enlightenment: Constructing Publics in the Early Modern German Lands, edited by James Van Horn Melton. (Aldershot, Hampshire: Ashgate Publishing, 2002).
Contents:
- Introduction / James Van Horn Melton
- Violence and Urban Identity in Early Modern Augsburg: Communication Strategies between Authorities and Citizens in the Adjudication of Fights / B. Ann Tlusty
- Patricide and Pathos: A 1565 Murder in Deed and Word / Joy Wiltenburg
- From Public Event to Publishing Event: Court Funerals and the Print Medium in Early Modern Germany / Jill Bepler
- Anticlericalism in Bamberg on the Eve of the Peasants' War / William Bradford Smith
- Anabaptist Liars: Communicating and Concealing the Faith in Early Modern Tyrol / D. Jonathan Grieser
- Preaching and Discipline: The Case of Seventeenth-Century Rostock / Jonathan Strom
- Debating the Meaning of Pilgrimage: Maria Steinbach, 1733 / Marc R. Forster
- The Public of Confessional Identity: Territorial Church and Church Discipline in Eighteenth-Century Hesse / Robert von Friedeburg
- Conspiracy and Denunciation: A Local Affair and its European Publics (Bern, 1749) / Andreas Würgler
- Garlic and the Jews: Jörg Breu the Elder's The Mocking of Christ as Protestant "Thesenbild" or Catholic Devotional Image? / Andrew Morrall
- Standing by the Ancient Faith: Fribourg's Fountains and the Coming of the Reformation / Donald A. McColl
- Musical Pedagogy in the German Renaissance / Susan Forscher Weiss
- "Not like the unreasoning beasts": Rhetorical Efforts to Separate Humans and Animals in Early Modern Germany / Susan C. Karant-Nunn
- Expanding the Therapeutic Canon: Learned Medicine Listens to Folk Medicine / Martha Baldwin
- The Debate between Johann Weyer and Thomas Erastus on the Punishment of Witches / Charles D. Gunnoe, Jr.
Ways of Knowing: Ten Interdisciplinary Essays, edited by Mary Lindeman. (Boston: Brill, 2004).
Contents:
- Ways of Knowing: Introduction / Mary Lindemann
- Mad Mares and Wilful Women: Ways of Knowing Nature - and Gender in Early Modern Hippological Texts / Pia Cuneo
- From Insect to Icon: Joris Hoefnagel and the 'Screened Objects' of the Natural World / Janice Neri
- The Management of Knowledge at the Electoral Court of Saxony / Helen Watanabe-O'Kelly
- Facts or Fictions: Reading and Writing in Early Modern Popular Literature / Elisabeth Waghäll Nivre
- Are the Cranach Luther Altarpieces Philippist? Memory of Luther and Knowledge of the Past in the Late Reformation / Susan R. Boettcher
- Medicine and Pastoral Care for the Dying in Protestant Germany / Mitchell Hammond
- How to Do Things with God: Blasphemy in Early Modern Switzerland / Francisca Loetz
- 'Our Diligent Watchers and Informers': Official Surveillance, Private Denunciation, and the Limits of Authority in Sixteenth-Century Ulm / Jason Coy
- The Eclipse of Usury: Bankruptcy and Business Morality in Eighteenth-Century Germany / Robert Beachy
- Public Church Penance in Saxony / Terence McIntosh
Invisible Text to hold place--- I. Omnes homines dignitate et iure liberi et pares nascuntur, rationis et conscientiae participes sunt, quibus inter se concordiae studio est agendum. II. Omnium hominum propria sunt quae iura et libertates in hac DECLARATIONE enuntiantur: generis,vultus, sexus, linguae, religionis, opinionis civilis, nullo discrimine atque sine natione divitiis loco discretis. Praeterea nullum discrimen statuetur civitatis forma et iuris aut gentium, regionis aut territorii cuius quidam est, sive ea regio aut territorium sui iuris est vel in administrationis fiduciariae dicione vel non liberum vel in cuiuslibet imperii modi potestate. III. Suae quisque ipsius vitae, libertatis, incolumitatis potestatem habet. IV. Homo nemo iugo et servitute oppressus teneri poterit; nullo pacto, servitus et mancipiorum commercium. V. Homo nemo in cruciatum poterit dari, suppliciis atrocibus adhibendis. VI. Suae quisque ipsius probationis potestatem habet, ubicumque gentium, personae rationalis et civilis. VII. Omnes homines ea lege, qua aequo modo defendantur, sunt pares, sine ullo discrimine. Omnes homines lege aequa suae ipsorum defensionis ius habent ab omni discrimine quod eam DECLARATIONEM violet, atque ab omni incitamento ad id discrimen efficiendum. VIII. Suae quisque ipsius appellationis ad idonea tribunalia patria de facinoribus quae maxima et iusta iura violent ei relata a rei publicae institutis vel legibus, potestatem habet. IX. Homo nemo sine causa prehendi, custodia teneri, vel exilio poterit affici. X. Sui quisque, pari iure, iudices aeque ac coram omnibus adeundi potestatem habet, qui non opinioni obnoxii sint sed integri, ut iura officiaque sua constituantur atque criminis contra se iustae causae.